Inasmuch as many have undertaken to compile a narrative of the things which have been accomplished among us, just as they were delivered to us by those who from the beginning were eyewitnesses and ministers of the word, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent The-oph’ilus, that you may know the truth concerning the things of which you have been informed. -- Luke 1:1-4
Relax, I know I’m not writing the New Testament here, but I will try to follow a few things closely. — Dick Sandlin
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I would like to call your attention to a couple of things that I learned through a thread posted by Sarah Hey on the Stand Firm blog. Sarah’s thread introduced me to a site called Mars Hill Audio by Ken Meyers, a former editor on Morning Edition on National Public Radio. Ken’s site offers great audio commentaries on Christian matters, especially on challenges to the Faith. Ken pointed me to an article printed in Harper’s Magazine last year about how many cultural disorders are related to the hatred of limits. This article, called Faustian economics: Hell hath no limits, was written by Wendell Berry, a frequent contributor to Harper’s. Isn’t blogging wonderful? I would never have found this article by myself. Click on the Harper’s link to read the whole thing. Here are a few highlights:
...the real names of global warming are Waste and Greed—and by now it is manifestly foolish. But foolishness on this scale looks disturbingly like a sort of national insanity. We seem to have come to a collective delusion of grandeur, insisting that all of us are “free” to be as conspicuously greedy and wasteful as the most corrupt of kings and queens. (Perhaps by devoting more and more of our already abused cropland to fuel production we will at last cure ourselves of obesity and become fashionably skeletal, hungry but—thank God!—still driving.)
...Thinking of our predicament has sent me back again to Christopher Marlowe’s Tragical History of Doctor Faustus. This is a play of the Renaissance; Faustus, a man of learning, longs to possess “all Nature’s treasury,” to “Ransack the ocean… and search all corners of the new-found world” To assuage his thirst for knowledge and power, he deeds his soul to Lucifer, receiving in compensation for twenty-four years the services of the sub-devil Mephistophilis, nominally Faustus’s slave but in fact his master. Having the subject of limitlessness in mind, I was astonished on this reading to come upon Mephistophilis’s description of hell. When Faustus asks, “How comes it then that thou art out of hell?” Mephistophilis replies, “Why, this is hell, nor am I out of it.” And a few pages later he explains: (where “we” = the damned)
Hell hath no limits, nor is circumscribed
In one self place, but where we are is hell,
And where hell is must we ever be.For those who reject heaven, hell is everywhere, and thus is limitless. For them, even the thought of heaven is hell.
...John Milton in Book VII of Paradise Lost returns again to a consideration of our urge to know. To Adam’s request to be told the story of creation, the “affable Archangel” Raphael agrees “to answer thy desire of knowledge within bounds,” explaining that
Knowledge is as food, and needs no less
Her temperance over appetite, to know
In measure what the mind may well contain;
Oppresses else with surfeit, and soon turns
Wisdom to folly, as nourishment to wind.Raphael is saying, with angelic circumlocution, that knowledge without wisdom, limitless knowledge, is not worth a fart; he is not a humorless archangel.
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Interesting post and I really like your take on the issue. I now have a clear idea on what this matter is all about. Thank you so much.
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